1. A Note on Leadership

    July 30, 2020
    Very Rev. Denis Robinson, OSB

    Dear Brothers and Sisters,

    In these very confusing days, I have been thinking a great deal about leadership, particularly how scarce a commodity it is in our present time. As we peruse the news cycle every day, it is shocking to witness the level in which international leadership and local leadership seems to regularly, perhaps systematically drops the ball. No one seems to be able to draw the world together. We regularly read opinions about how this or that superpower is now losing its hold on world affairs. And so, I have been thinking rather hard about what makes a leader and why we are so short of them presently. I am thinking about Biblical leadership, the image of Moses and Aaron combining their talents to lead a sometimes-reluctant people to the promised land. What is leadership?

    First, leadership is not power. Although leaders have power, their principle aim is not the exercise of power, the control of power and the maintenance of power at all costs. Power without leadership is tyranny. Power without the qualities that make a good leader is not only useless, but very dangerous. It means that the power broker can do things but he or she has no schema by which to do them. A true leader is not motivated by power. In fact, a real leader is usually almost embarrassed by the power wielded. She does not seek accolades. He does not seek to wield authority. It seems to me that a true leader has six basic qualities: Vision, self-sacrifice, intelligence, articulation, tirelessness, and a willingness to suffer.

    The first is vision. A true leader has a meaningful and compelling vision about how he sees his corner of the world being realized, that is, being made more vivid, more TRUE. The vision tells people truths about themselves, who they are, what they really want, what they absolutely need. The vision is something that the leader convinces the people to strive for, to long for, to die for. Without the vision, the power that the leader has is nothing. Frequently the vision can never be realized in the leader’s time or under her influence, but it is tirelessly pursued. For Christian leaders, for Catholic leaders the vision is given to us, it is the vision of Christ, the authentic vision of the Gospels, equality, freedom, virtue, love, compassion. These are the true visions we must pursue, and yet, I believe we are not pursuing them, at least not systematically. The leader puts everything else aside, all personal needs and wants to achieve the vision. In our culture today we have lost that laser focus. We pursue many things, or nothing. We look for fulfillment not in universal values, but its fleeting satisfactions.

    This leads to the second quality of leadership: Self-sacrifice. Am I willing to give up my comfort for the vision I am pursuing? Am I willing to put my personal values aside for the good of all? What is my bottom line for the pursuit of the vision? So many potential leaders have good ideas, good visions, but when the rubber hits the road, the vision is abandoned because it is not comfortable for me, or I think that no one is listening. Leaders lead despite response and that is great self-sacrifice. I am a true leader if I am not getting anything out of this pursuit of vision, except the satisfaction of pursuing the Truth. No tyrant will ultimately die for a vision. Am I planning to be a leader for the Church with the caveat of only doing what is comfortable for myself? The sacrifices will be great, they are great.

    The third quality of leadership is intelligence, and here I am not speaking about degrees or trivial knowledge, I am speaking about wisdom. First, wisdom involves a general desire to know things, to pursue things, even things that at first glance we find unimportant and meaningless. I do not like a certain thing; therefore, I leave it to one side. I am not interested in what my friends are talking about, so I ignore them. Intelligence is the pursuit of wisdom and knowledge for its own sake and not merely for utilitarian purposes. This is the quality of a mature mind. The mature mind does not ridicule people’s interests. The mature mind, the leader’s mind knows that those interests are the things that motivate others, for good or ill. Intelligence, wisdom, is the application of knowledge toward a goal, the goal, the vision of leadership. Many people spend a great deal of time accumulating facts, but they often have little idea about how these facts apply in the world. That application is intelligence, it is wisdom.

    Fourth is articulation. The leader must know how to communicate. Many of our world leaders have become somewhat obsessed in the past couple of decades with communication. They believe they must become acquainted with Facebook or with Twitter. Twitter is not communication. Twitter is a way to tell your roommate to pick up some milk on the way home. It is not a means of conveying anything meaningful, much less essential. We no longer know how to communicate. I wonder how many who have received this email will (a) open it, and (b) read it this far? Ministry is about articulation. There is no real room for shyness or reticence to talk to people. The proclamation of the Gospel demands power. Leaders must know this and must find ways to communicate true and deep ideas to people in a convincing way. The question for the leader is not only can I say things, but can I say truly meaningful things that people feel compelled to hear?

    Tirelessness is the fifth quality of leadership. One of my frequent lines to seminarians going home for the break is that I hope they return more exhausted than when they left because of their tireless commitment to serve the people at home. As leaders we need to have an inexhaustible supply of energy to commit to the pursuit of the vision we have set before us. We cannot fail to pursue the vision because we are totally convinced of the importance of that vision in our lives and for the needs of the world. I must do ONE MORE THING. I must see ONE MORE PERSON. I must create ONE MORE SPEECH. I think about the image of Oskar Schindler in the film, Schindler’s List when, at the end he breaks down thinking about the one additional thing he could have done to save Polish Jews. That is leadership.

    Finally, there is the willingness to suffer. This is really contained in all I have already said. Leaders must be willing to suffer for their vision. True leaders are sometimes misunderstood, often ridiculed and frequently tuned-out because the culture in which they are exercising leadership may not be ready to receive the vision. The leader presses on. She presses on in times of real struggle. He presses on in conditions of unwavering opposition. The true leader endlessly pursues a route to success. He makes the vision happen.

    Our world today is sorely lacking in leaders. We have plenty of sycophants. We are filled with tyrants. We are lacking in real leaders, men and women of moral and intellectual courage hellbent on changing the sad world in which we live. What can we do? Here at Saint Meinrad, I want to find a way to commit us anew to building real leaders in the Church, and, by extension, the world. I want to recommit us to never settling for second best in the priests, lay leaders, and deacons we prepare for service to a people desperate for good and authentic leadership. I want, we need, all our men and women to make a difference in a culture so in trouble, so desperately in need of prophets and visionaries to lead us to the promised land.

    This week, the nation observed the rites for Congressman John Lewis. No matter what you may think of Lewis or his politics, he provided a powerful quote that I believe deserves some reflection:

    I believe that somehow and some way if it becomes necessary to use our bodies to help redeem the soul of a nation, then we must do it.

    Leadership

    Peace,

    FDR
  2. Doomscrolling

    July 22, 2020
    Very Rev. Denis Robinson, OSB

    Dear Brothers and Sisters,

    Last night I had an interesting dream. It was an anxiety dream and I must admit they have been popping up as a regular occurrence lately. In the dream I was to perform in a production of Romeo and Juliet. The performance was to begin in a few minutes and I absolutely could not find a copy of the text. I had a book that I knew it was in, but I simply could not find it in the book. Nevertheless, the show had to go on. I woke up saying into my pillow: “Two households, both alike in dignity.” I was adlibbing.

    I wonder how many of us in these days feel as though we are adlibbing familiar scripts. After a certain number of years as rector, I know how the beginning of the formation year is supposed to look. I have by this time, prepared my classes, outlined my rector’s conferences, thought through a thousand details with Mrs. Scherzer, Fr. Tobias and all of the others. We know the script, and yet this year we find ourselves asking so many different questions that the “usualness” of the whole process seems lost. As a Benedictine, I find joy in the usualness, although I like a little change now and then, I like it within the context of the usual. This year we find ourselves re-writing too many scripts. We must mask. We must socially distance. We need two chapels and two dining rooms. We need different classrooms. Everything must be re-thought. There is a challenge in that and one I do not mind rising to, in fact, it has its own joy, but it’s not the joy of doing it. It is the joy of finding a way to realize our goals here in the most effective way despite the conditions. It is re-writing the script despite.

    At this point, everyone associated with Saint Meinrad has had the opportunity to review our script for the fall. Some of you will think it is all too much. Some of you will think it is not enough.  Some do not like the idea of mask wearing, or think it is not even necessary. Some have starkly politicized masks and other precautions. Some think mask wearing, and social distancing are not both necessary. I care greatly about everyone’s thought about this. I am very sympathetic to most of the views that come my way. I also know that this is what we are going to do. Here at Saint Meinrad, we have the duty, the sacred obligation, to protect everyone who comes under our roof, seminarians, students, faculty, staff, everyone. We also need to make sure that the work of formation continues so that leaders and ministers can be raised up for service to a people, a Church undergoing pain and suffering in our world. As rector, I will never shirk from this responsibility. In a few weeks, we will start to welcome people back. I want us all to enter into the rewritten task at hand with good will, with hope for the future, with care for one another. We are all in this together. We must move forward with one eye upon the gravity of the situation but our other eye upon the future, love, hope, faith and charity for all.

    This morning, I read an interesting article in the New York Times entitled: You’re Doomscrolling Again. Here’s How to Snap Out of It. We all know the phenomenon, folks who spend hours every day, looking for the stories that are all-too-readily available in the press (including the New York Times). Doomscrollers not only want to know the news but also feel the need to share the bad news with others so that their level of alarm can likewise be shared. All of us see this every single day. I cannot tell you how many folks every day feel the need to keep me informed about everything that is going wrong. Again, we need to be informed, but we must also remember that we live in a complex and, for the most part, beautiful, wonderful world. Can we find a way to be informed and do the things we need to do, and still accentuate and revel in the wonder? We must be determined to find beauty, or silliness, or any kind of joy in the face of tragedy. We don’t have perfect scripts, but we can have perfect or at least perfecting, hearts. I don’t know the best way to move forward in a situation I have never seen before, but I can seek to love and protect the people God has given me responsibility for as rector. That is the best way of moving forward. I can try and convince others that we may need to auto select the Good News option on our internal processers. Perhaps we need less doomscrolling and more hopescrolling.

    I do know that my prayers, sometimes frail and lonely, are poured out for you every day, every moment of the day. I know that I cannot move forward without prayer. I hope you know that too. Saint Meinrad will fulfill its mission and we will accomplish this together. If I know anything, I know this.

    Peace,
    FDR
  3. Solemnity of Sts. Peter and Paul

    June 29, 2020
    Very Rev. Denis Robinson, OSB

    I have competed well; I have finished the race;
    I have kept the faith.

    Today we celebrate the solemnity of Saints Peter and Paul, twin icons of the Church.

    Peter had the ear of Jesus

    Paul had the voice of Jesus

    Peter had a mother in law

    Paul did not

    Peter had a certain streak of stubbornness in, well, everything

    Paul, well, Paul did as well.

    Peter had the keys to the Church but…

    Paul had the heart of the Church

    It might have been better had if gone the other way, after all, Paul was the scholarly, intellectual type.

    Peter was much better handling people, for the most part.

    They didn’t like each other very much, Peter and Paul. They were quite obviously of different temperaments, different theologies, different dreams, and different worlds.

    Remember the words of Galatians:

    When Cephas came to Antioch, I opposed him to his face, because he stood condemned.

    Well, after all, PETRA in Greek means something big and stubbornly immovable

    And yet, God provided for their being together, their singular partnership, even in adversity, even in conflict, even on a feast day in late June.

    Peter had the keys

    Paul had the heart

    Peter had the mind, Paul, the passion

    Mind and passion, such a significant, even essential combination, not to be undermined except, I believe, by fear and dread and…

    Today, we live upon a precipice of fear and dread.

    We do not know what is to come, and it’s not just a virus that threatens us, this feeling of foreboding, this sense of dull dread has been hanging over the Church like a pestilencious fog for some time now.

    Will people come back to Church?

    Will the scandals in our midst ever be resolved?

    Will the faithful trust us again?

    Will the cultural strife and the racial strife overwhelm us?

    Will we fall prey to political turmoil?

    Like the upside-down cross, we seem at times to be viewing a world from a dangerous angle

    Like the executioner’s block we lay upon our pillows at night, not for the sleep of peace, but for questions to which there may be no answers, only mysteries.

    Or at least I do

    Are you afraid? Ask yourself why you are afraid. 

    Do you fear death? The Lord came to overwhelm the power of death.

    Do you fear sickness? Did Jesus not come to heal the sick?

    Do you fear losing control of the Church? Well, you never had control of the Church

    The Holy Spirit controls the Church, God controls the Church, and He uses the saints, like Peter and Paul to control the Church

    Do you fear the unknown? We all do, but we all must also have hope.

    Today, we have hope in the persons of Peter and Paul

    Peter

    Peter the rough and ready fisherman, wading through the water, eager to answer the call

    Peter the illiterate preacher of words so powerful that they can heal the sick and raise the dead to life

    Peter the family man, whose family now extends to his sons and daughters gathered around the world, living, surviving, thriving, and dying under the sheltering roof of the Church.

    Yet, Peter, who cowered in the face of the cross, blanching at the questioning of a little slave girl.

    Paul

    Paul the master of Scripture, proclaimer of the Word

    Paul the tireless, fearless warrior in foreign cultures

    Paul the languisher in prison, the one willing to be tortured and stoned for the message of the WAY

    And yet, Paul the arrogant, the proud, the boaster, wasn’t he?

    Perhaps in the end, we can only hope to inherit the best of both apostles. We can only hope, like they did, to learn from our mistakes.

    We can only hope to say, with St. Paul:

    I have competed well; I have finished the race;
    I have kept the faith.
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Fr. Denis Robinson, OSB
Fr. Denis Robinson, OSB
Fr. Denis Robinson, OSB

Fr. Denis Robinson, OSB, is president-rector of Saint Meinrad School of Theology in St. Meinrad, IN. A Benedictine monk, he is also an assistant professor of systematic theology. A Mississippi native, Fr. Denis attended Saint Meinrad College and School of Theology, earning a bachelor's degree in philosophy in 1989 and a Master of Divinity in 1993. From 1993-97, he was parochial vicar for the Cathedral of the Immaculate Conception in Memphis, TN. He joined the Saint Meinrad monastery in August 1997. Fr. Denis also attended the Catholic University of Louvain, Belgium, where he received a master’s degree in theology in 2002, a licentiate in sacred theology in 2003, and doctorates in sacred theology and philosophy in 2007.

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